Hujjar Alqur'ani don gina masallaci a kan kaburburan manyan malaman addini

A cikin aya ta 21 a cikin suratu Kahf, an bayyana cewa gina masallaci kusa da kaburburan waliyyai Ubangiji bai halatta ba, har ma ya halatta.

Ka'idar ziyartar kaburburan waliyyai Allah ta'alah ta tabbata a wurin dukkan addinan Musulunci da ma Wahabiyawa. Amma Wahabiyawa suna ganin idan mutum ya mutu al’amarinsa yana rufe kuma babu wata sadaka da za ta riske shi kamar karatun Alkur’ani da sauransu. Sun kayyade ziyarar kaburbura da sharadi guda, wato mutum yana ziyartar kaburbura ne kawai don tunatar da lahirarsa, idan kuma ya yi kuka to ya yi kuka don kansa da zunubansa.

Amma abin da muka samu daga koyarwar Musulunci da maganganun Annabi Muhammad (SAW) ya nuna mana wani ra’ayi na daban. An karbo daga Annabi (SAW) cewa duk wanda ya yi Hajji kuma ya ziyarci kabarina bayan raina, kamar ya zo min ne a rayuwata, ya tsananta mini.

Izinin gina masallaci akan kaburburan malaman addini

A cikin aya ta 21 a cikin suratu Kahf, an bayyana cewa gina masallaci kusa da kaburburan waliyyai Ubangiji bai halatta ba, har ma ya halatta. Allah ya ce dangane da ma'abota kogo, mun ba ku labarin halin da ma'abuta kogo suke ciki, har sai kun tabbata ranar kiyama ta tabbata, kuma kamar yadda aka tayar da 'yan kogo, ku ma za a tashe ku. a cikin Alqiyamah. Lokacin da mutane suka sami labarin halin da ma'abota kogon suke ciki, sai suka sake yin barci suka mutu, daga karshe kuma sai aka samu sabani a tsakanin mutane, amma wadanda suka yi imani da cewa mu gina masallaci a kan kaburburansu, sai aka ci nasara a kan haka. abu ya faru.